FPE Dialogues Italy: a six-episode radio show

Introduction 

In the summer of 2020, half a year into the pandemic, a group of women coming from different political experiences and life paths working and living in Italy decided to come together as a rural feminism collective called Tutte Giù Per Terra and learn autonomoulsy how to organize, host and record several radio episodes. Anna Katharina Voss, Ilenia Iengo, Irene Leonardelli are PhD students and Stefania Barca mentor in the WEGO-ITN project, Miriam Corongiu is a farmer, Maddalena Cualbu a shepherd and Katya Madio a teacher. We gathered weekly to discuss topics, news, share experiences in order to build a collective knowledge upon which we planned our episodes. 

Radio shows were again very popular since the beginning of the pandemic, which reduced the spaces to encounter and discuss in person, but allowed for new and old methods of dissemination and organising to bloom. We sought the opportunity to participate in a radio channel called Radio iafue per la terra, an information and dissemination project run by Alleanza sociale per la sovranità alimentare, an Italian movement bringing together farmers and farm workers for food sovereignty. 

Picture: Irene Leonardelli

This is how we started the FPE dialogues in Italy, shaping them around 6 radio episodes, where the collective Tutte Giù Per Terra aimed to create a space for encounters of different grassroots experiences that engage with agroecology, women and LGBTQIA+ self-determination in rural areas, ecofeminist struggles against environmental contamination and neoliberal processes in the rural world and alliances across rural and urban feminisms. We intended to reach a public of alternative agricultural networks, undergraduate and graduate students and activists engaged in Political Ecology and transfeminism across the country.

We propose below the recording of these six radio episodes (all in Italian) with a short summary in English indicating the speakers and the main topics discussed. With this experience we grew collectively from the internal discussions, preparation and organisation, and we acquired editorial and hosting skills for radio shows. We aimed to share and amplify knowledge in the fields of feminism and agriculture/rurality in Italy, especially regarding alternative agricultural practices and political networks working on commons, depatriarchization of practices and environmental violence.

Yet the FPE Dialogues in Italy did not only involve online conversations through the different radio episodes. At the end of September 2021, some of us physically met in Naples to learn more about each other’s work and strengthen our collaboration. In particular, Ilenia, Irene and Stefania spent an afternoon with Miriam Corongiu at her Orto Conviviale, the farming project that she manages just outside of Naples, where she also lives. As activists and researchers in the Land of Fires (La Terra dei Fuochi), Ilenia, Stefania and Miriam have known each other and worked together for a long time. Instead, Irene, who is from the North of Italy and currently lives in the Netherlands, met Miriam for the first time. 

We walked around the farm admiring the plants and trees that Miriam (together with her husband and daughter) is growing. We sat together and listened to Miriam’s experience about what it means to be a woman farmer in the Land of Fires. We discussed the strength of her work as a political project. We shared experiences and stories of other women farmers involved in agroecological projects in different places where we have lived and worked (India, north of Italy, Spain, Romania). We talked about the struggles and the joys that come from farming a land with attention to preserving traditional seeds and trees and learning from traditional practices, taking care of the soil, the water and cherishing the harvest each season. Miriam’s Orto Conviviale represents a place of resistance and struggle in the midst of a land that keeps burning. It is also a place of conviviality and sharing where local women meet to buy fruit and vegetables but also to sit together and discuss, share experiences, do politics.

Picture: Irene Leonardelli

Learning from Miriam’s project while being there in person, enjoying the delicious food she prepared with all her harvest, was incredibly inspiring to reflect on what it means to actually practice feminist political ecology and on the importance of farming collaborations blurring the binaries between research and activism and urban and rural socio-ecological spaces. We hope that the FPE Dialogues in Italy, and all the conversations we fostered through and beyond the radio programmes, will continue to flourish in this direction….

Watch – and listen to – the full episodes here:

Episode 1 – An introduction to rural and peasant feminisms

Episode 2 – A dialogue on feminism and care for the territory with Comunità rurale diffusa

Episode 3 – A dialogue on patriarchal violence in agriculture with Simona Lanzoni and Stefania Prandi

Episode 4 – A dialogue on the restanza movement in Irpinia with Maria Laura Amendola

Episode 5 – A dialogue on farmers protests in India with Irene Leonardelli and Arianna Tozzi

Episode 6 – A dialogue on the 8M feminist strike and territorial resistances

Article – Part 2: “Durian und die Kolonialität der Macht”

This is the second part of the article originally published in Südostasien: Zeitschrift für Politik, Kultur, Dialog, in German. You can read the full text here.

Nicht nur der Extraktivismus bedroht die Durian. In Nordkalimantan heißt die Bedrohung ‚grüne Energie’. Dort sind, am Kayan und weiteren Flüssen, fünf Staudämme für Wasserkraftwerke mit einer Gesamtkapazität von 9000 Megawatt geplant. Rund 70 Prozent des Stroms sollen in das Industriegebiet und den internationalen Hafen Tanah Kuning-Mangkupadi (Kawasan Industri dan Pelabuhan Internasional, KIPI) fließen. Der Rest wird zum Teil nach Malaysia exportiert, zum Teil fließt er in andere Gebiete Kalimantans.

Der Kayan-Fluss ist mit seinen 576 Kilometern Länge die wichtigste Transportader ins Binnenland. Der Fluss bietet traditionelle Fischgründe für die lokalen Dayak. An seinen Ufern liegen Obstgärten und Felder. Von den Feldern bekommen die Menschen Kohlenhydrate, Mineralien und Vitamine; die Fische sind ihre Proteinquelle. Am Oberlauf wird mit Netzen oder Angeln gefischt, am Unterlauf haben die Anwohner*innen Farmen für Garnelen, Krabben und Fische mit einer Gesamtfläche von 149.000 Hektar angelegt. Der geplante Staudamm, der als größter in Südostasien gilt, wird zwei Dörfer mit ihren Feldern und Gärten verschlucken. Außerdem wird damit gerechnet, dass sich Strömung und Sedimentbewegung verändern. Schon seit 2012, als das zuvor zu Ostkalimantan gehörende Nordkalimantan eine eigenständige Provinz wurde, hat die Dezimierung der Durian stark zugenommen. Seitdem hat sich die Zahl der Konzessionen für Steinkohleförderung versechsfacht, dazu kommen noch Konzessionen für Palmölplantagen und entsprechende Waldrodung.

You can read the full text here.

New article: “Durian und die Kolonialität der Macht”

This article was originally published in Südostasien: Zeitschrift für Politik, Kultur, Dialog, in German. You can read the full text here.

Die Kulturen Südostasiens beeinflusst sie seit Jahrtausenden, doch in der westlichen Welt kennt man sie erst seit rund 600 Jahren: Die Durian-Frucht. Die in Südostasien und Südasien mit spezieller Verehrung bedachte ‚Königsfrucht’ wurde in der Kolonialzeit zum Objekt der Phantasien westlicher Forscher*innen und Abenteurer*innen. Ihre Aufzeichnungen zeigen, wie der ‚ferne Osten’ seinerzeit als gefährliches, wildes und primitives Gebiet wahrgenommen wurde, welches bezwungen, gezähmt und modernisiert werden musste. Der außergewöhnliche Reichtum seiner Natur machte den ‚fernen Osten’ zur kolonialen Frontlinie in einem Kampf, dessen Ziel die Unterwerfung von Natur und Kultur darstellte.

Zwar endete die Kolonialherrschaft Mitte des 20. Jahrhunderts. Doch der Traum von der Modernität verschwand nicht aus den ehemaligen Kolonien. Die neuen Nationalstaaten setzten die westliche Betrachtungsweise und Praxis fort, in der Fortschritt in Form von Wirtschaftswachstum gemessen wurde. Der peruanische Soziologe Anibal Quijano bezeichnete die Tatsache, dass auch nach dem Verschwinden der Bürokratie der Besatzer eine koloniale Logik das Regierungshandeln prägt, als „Kolonialität der Macht“.

Entsprechend René Descartes Leitspruch „Cogito, ergo sum“, stellt sich der Mensch als denkendes und sprechendes Wesen ins Zentrum der Schöpfung und verneint alle anderen Wesen, die nicht denken und nicht sprechen. Dieser Artikel versucht, die Kolonialität der Macht in Indonesien am Beispiel der Durian aufzuzeigen und damit einen Ansatz der Dekolonisierung anzubieten, der zu einem sozialen und ökologischen Handeln führen kann, das auf Gerechtigkeit basiert.

You can read the full text here.

New book: “Forces of Reproduction”

“In May 2011, Zé Claudio Ribeiro da Silva and Maria do Espirito Santo, nut collectors and members of the agroforestry project (Projeto Agro-Extractivista, PAE) of Praialta Piranheira in the Brazilian Amazon, were brutally murdered as a consequence of their engagement in protecting the forest from illegal logging and timber trafficking (Milanez, 2015). Making a living from a non-exploitative and regenerative relationship with the forest, and passionate about the defence of the rights of both Amazonia and its people, Maria and Zé Claudio’s deaths are among the number of earth defenders whose lives are being taken, year after year, for opposing the infinite expansion of global economic growth (Global Witness, 2017; Martínez-Alier, 2002). But their lives and labour belongto an even wider class, which Ariel Salleh (2010) has called the global meta-industrial labour class, made up of those less-than-humanized (racialized, feminized, dispossessed) subjects who reproduce humanity by taking care of the biophysical environment that makes life itself possible. I call them the forces of reproduction: they keep the world alive, yet their environmental agency goes largely unrecognized in mainstream narratives of that epoch of catastrophic earth-system changes that scientists have called the Anthropocene.”

This is how WEGO-ITN’s partner, Prof. Dr. Stefania Barca, begins her new book, “Forces of Reproduction“. She presented her publication today at an online seminar attended by 50 people, organised by Environmental Justice project.
“This book is a provocation. I want to challenge the so-called ‘master’s narrative’ on climate, the ‘green economy’ discourse, which is consistent with neoliberal practice and which sees nature as an investment opportunity”, said Prof. Barca at the seminar. “Zé Claudia and Maria are part of the non-hegemonic view. They are not victims of economic growth, they are agents of a counter-hegemonic power, in a ecofeminist sense.”

In the second part of the book, Prof. Barca also highlighted how the hegemonic view of the Anthropocene denied the possibility of existing different versions of modernity, by denying colonial relations, sex and gender relations, class relations and interspecies relations in their narratives.

You can see the whole seminar on Environmental Justice’s Youtube Channel.

WEGO in action in India

Prof Wendy Harcourt, WEGO project coordinator will be travelling to India to give lectures as part of the WEGO-ITN initiative.

Prof Harcourt gave a lecture on
“Rethinking life-in-common in the Australian landscape”
on Friday, 7 February from 16 to 18 hrs at IGCS Seminar Hall, 4th floor, Biotechnology Building 2, Bhupat and Jyoti Mehta School of Biosciences, Indian Institute Of Technology.

The lecture reflected on the shifts in Wendy’s personal and political lifeworld across time and space by sharing a story of changing awareness about ‘life-in-common’ in the Australian landscape; a landscape that is marked by historical, ecological and resource struggle and injustice. Her commentary takes up the rethinking of ‘life-in-common’ as part of the search for alternatives to capitalism and a way to overcome socio-ecological crises which pays attention to the deep connections of nature and culture. Wendy reflects on what a ‘life-in-common’ means as an Australian born feminist political ecologist wishing to understand how to address the erasures and violence that mark the Australian landscape.


applying a gender lens to the environment in the everyday

On Wednesday, 5th of February, Prof Wendy Harcourt gave a lecture on
“Applying a gender lens to the environment in the everyday”
at the Women’s Studies Centre and the Department of Sociology of Savitribai Phule Pune University, from 14.00 to 16.00 pm hosted by Dr. Swati Dehadroy and Dr. Anagha Tambe from the Savitribai Phule Women’s Studies Centre and Dr. Shruti Tambe and Prof Hemant Chouhan from the Department of Sociology.

 

 

Wendy Harcourt at SPPU in Pune, 5 February 2020
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WEGO in Pune, February 2020
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WEGO in Chennai, February 2020
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Undisciplined Environments goes live

Undisciplined Environments – a platform for political ecology research and activism – has launched today, 1 October 2019

This novel effort is a collaboration between the ENTITLE Collective and the WEGO project, as well as other transnational networks – like the Political Ecology Network (POLLEN).

Undisciplined Environments (UE) aims to become an influential crossroads for activists, researchers, journalists and anyone interested in the mutual imbrications of power, society, culture and ecology. Our commitment is to establish UE as a compelling virtual space to share ideas, stories, concepts, methods and strategies for the elaboration of the knowledges and practices needed to build more emancipatory socionatural worlds.

WEGO members Panagiota KotsilaIlenia Iengo, Irene Leonardelli, Wendy Harcourt and Stefania Barca are on the editorial collective.

 

WEGO workshop at the Environmental Justice Conference

Siti Maimunah and Alice Owen organised a workshop on 4 July 2019 to introduce the theoretical and methodological practices of Feminist Political Ecology to Environmental Justice research. This workshop was organised as part of the Environmental Justice Conference 2019: Transformative Connections.

Transformative Connections: Environmental Justice Conference

As well as pursuing transformations towards sustainability and environmental justice, FPE researchers are also pursing transformations of the ethics, methods, epistemologies and practices of research.

In this workshop participants were invited to join members and associates of the WEGO network to explore the key insights and perspectives that have come from the practices of doing FPE research. FPE researchers were invited to prepare short responses to questions which formed the basis of a facilitated discussion exploring key themes such as scholar-activism, ethics, scales and methods in relation to their work with struggles for environmental justice.

Connecting people photo from FPE to EJ workshop in UK by Siti Maimuna and Alice Owen

The discussion then broke off into a ‘world cafe’ where all participants  joined conversations exploring key themes and shared their own research experiences. The workshop was recorded with the intention that it can become a learning resource.

Conference Outputs

Connections photo from FPE to EJ workshop in UK by Siti Maimuna and Alice Owen

We have been working hard to update our Global Environmental Justice group website with some conference outputs, so please take a look.
You can view and download the graphic records at this UEA Global
Environmental Justice flickr page.
You can view the conference videos at the Environmental Justice
Conference 2019 playlist on YouTube. We are still in the process of
editing some of the sessions, they will be added to this list as they
are completed.
Some people had asked if the conference presentations would be available on the website. We have considered this and decided it won’t be possible. We would encourage delegates to contact specific presenters directly and request that presentations be shared that way. You can find contact email addresses for all presenters in the Abstract Book.

Background paper and follow up papers

The conference background paper remains on the conference website and please let us know if you have any particular feedback that you didn’t have a chance to share.
At the moment we have not planned any special issue publications but do feel free to pursue any ideas yourselves and let us know if we can
assist.

Irene Leonardelli on secondment in India

Big hug and good luck also from Seema and myself… in the 42° of Beed, one of the driest areas of Maharashtra.

Irene Leonardelli and her Secondment mentor Seema Kulkarni are in Pune,  India.

Read more about Irene’s secondment:

Orientation week

The group meet for the first time. Photo: WEGO

We welcomed our WEGO ESRs at the Coordinating Institute, ISS for their orientation programme from 10 to 14 September 2018. The group was eager to get to know each other, connect, interact and engage in talks and debates about WEGO and FPE. It was a very good bonding experience.

During this week, the ESRs participated in a 3-day writeshop on how to read and write articles. There were plenary discussions and a film on FPE.

In discussion in Noordeinde Palace gardens. Photo: WEGO

We also organised other exciting and thought provoking sessions. Personal reflections on what brought us to WEGO and our interest in FPE were shared.  We talked about our understanding and experiences of our work and activism.

Discussions were held on the fundamental characteristics of FPE. Dowe encounter FPE through gender and development or personal and professional identity questions? Or is it understanding the operation of power and theorising socio-natures? How do issues of gender and women relate to issues of power, knowledge and subjectivity?

Visiting Scheveningen. Photo: WEGO

We looked at how we want the WEGO clusters and network to develop over the next three years and where we fit in. We talked about how we can work together to create an inclusive, participatory and safe environment; how we can position ourselves in the project, create knowledge and engage in critical debates. We explored the processes that we want to foster and engage in, internally and externally. How do we share and engage in cultural communication – using verbal and non-verbal language?  We looked at the art of communication and how FPE manifests in art and science.

Sharing reflections. Photo: WEGO

We ended by sharing reflections on the orientation week and looking forward to continuing the interactions and debates.

 

Photo gallery

Introducing WEGO-ITN

Well-being, Ecology, Gender and cOmmunity – Innovative Training Network

1 January 2018 to 31 January 2022

How is gender linked to environmental problems and developmental issues? How are feminist political ecologists working with local communities around the world? How can their activities inform sustainable development policy debates?

With funding by the European Union the Horizon 2020 Marie Sklodowska – Curie WEGO network made up of 20 institutions will host 15 Ph.D researchers creating the first European ITN on Feminist Political Ecology (FPE).

As the first international feminist political ecology research network of its kind, WEGO-ITN aspires to tackle socio-ecological challenges linked to policy agendas. This innovative and path-breaking project will help local communities to build resilient, equitable and sustainable futures. The goal of WEGO-ITN is to provide research that will demonstrate to policy makers how communities actively sustain and care for their environment and community well-being. Ultimately, WEGO will collectively provide important guides to strategies of resilience and sustainability that are required for meeting the SDGs.

The WEGO-ITN is made up of scholar-activists working on feminist political ecology from ten institutions in six European Union countries: Germany, Italy, Norway, Spain, The Netherlands and the United Kingdom and ten institutions from eight countries for training and secondments: Australia, India, Indonesia, Italy, New Zealand, Portugal, Uruguay and USA.