WEGO-ITN publications 2018-2022

LIST OF PUBLICATIONS AND OUTPUTS

ESR-publications-and-outputs.pdf

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You can find the full list of WEGO-ITN articles in journals here (pdfs).

To see the full list of WEGO-ITN’s conference presentations, click on the respective years: 2019 – 2020 – 2021 – 2022

WEGO-ITN books can be seen here.

Forthcoming 2022-2023

2022

Books

2022-Book-Feminist-Methodologies.pdf

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Articles

Padmanabhan, M., Dinkelaker, S., Hoffmann, M., Laksmana, D., Maimunah, S., Rudakova, E., Still, E., Trotier, F., (2022), ‘Principles of Critical Development Studies: A Minifesto‘. Asien

Videos

Irene Leonardelli, Eunice Wangari, Nick Bourguignon, Siti Maimunah, Marlene Becerra, ‘Unheard voices: feminist political ecology and the invisibilized stories of social change‘, 2022

Multimedia

Elmhirst, R., Owen, A., Ekowati, D., Hoover, E. and Maimunah, S. (2019-2022), Extracting Us-website.

Interviews

Siti Maimunah, ‘Tubuh Tanah Air’, Inside Indonesia, 16 April 2022

2021

Books

Daniela Allocca, Nicola Capone, Gaia Del Giudice, Nina Ferrante, Ilenia Iengo, Giuseppe Orlandini, Roberto Sciarelli, Daniele Valisen (2021), “TRAME – Pratiche e saperi per un’ecologia politica situata“, Tame Edizione.

Articles

2021-Journal-Practices-of-Care-in-Times-of-COVID-19.pdf

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Covid-in-Rural-India-Algeria-and-Morocco.pdf

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Lyla Mehta, Wendy Harcourt (2021) “Beyond limits and scarcity: Feminist and decolonial contributions to degrowth“, Political Geography, 102411

Wendy Harcourt, Irene Leonardelli, Enid Still,  Anna Voss, “Degrowth and Feminist Political Ecology and Decoloniality: Some reflections by the Wellbeing Ecology Gender and cOmmunities (WEGO) innovation training network“, DEVISSUES, vol. 23, n. 2, November 2021.

Siti Maimunah “Krisis Tidak Direspon dengan Pemulihan Tapi Diperdagangkan”, Siej.or.id, November 2021, (in Indonesian).

Elia Apostolopoulou & Panagiota Kotsila (2021) “Community gardening in Hellinikon as a resistance struggle against neoliberal urbanism: spatial autogestion and the right to the city in post-crisis Athens”, Greece, Urban Geography. (Aknowledgment)

Marlene Gómez Becerra and Esteban Gómez Becerra (2021) “Resistencia a la pandemia en el contexto del estrés hídrico en la Ciudad de México”, Ecología Política #62. Cuadernos de debate internacional

Glynn T, Maimunah S. “Unearthing conscious intent in women’s everyday resistance to mining in Indonesia”. Ethnography. August 2021. doi:10.1177/14661381211039372

Siti Maimunah; Sarah Agustiorini (2021), ‘Durian und die Kolonialität der Macht (Teil I)‘, Südostasien

Siti Maimunah; Sarah Agustiorini (2021), ‘Durian und die Kolonialität der Macht (Teil II)‘, Südostasien

Ankita Shrestha (2021), ‘When honesty is not the best policy: the ethical dilemma of sharing research findings‘, Undisciplined Environment.

Wendy Harcourt, Irene Leonardelli, Enid Still and Anna Voss (2021), ‘Degrowth and Feminist Political Ecology and Decoloniality: Reflections from the WEGO network‘, Undisciplined Environment

Eunice Wangari, (2021), ‘Gender and climate change adaptation responses in Kenya“, Institute of Development Studies.

Enid Still (2021), ‘Gunda, Babe and Val Plumwood: on Communicative Status, Ethical Relations with the More-than-human and Being Food‘, Undisciplined Environment

Interviews

Siti Maimunah for Mongabay Indonesia, “COP26 Tengah Berlangsung, Bagaimana Langkah Indonesia?“, November 2021. (In Indonesian)

Siti Maimunah for IndoProgress TV, “Wawancara IndoProgress: Krisis Iklim di Indonesia”, November 2021. (In Indonesian). Wawancara IndoProgress: Krisis Iklim di Indonesia – YouTube, Wawancara IndoProgress: Krisis Iklim di Indonesia – IndoProgress | Podcast on Spotify, Sejarah Perubahan Iklim adalah Sejarah Sistem Kapitalis – IndoPROGRESS

Siti Maimunah, Salsabilla Khoirunnisa, “‘Kita Butuh Perubahan Sistem, Bukan Perubahan Iklim’ – Project Multatuli, projectmultatuli.org, November 2021.

Conference papers

Becerra, M., (2021) ‘Violencias y Desigualdades en El Trabajo Delhogar Remunerado: El Testimonio de Mi Abuela‘, Conferencia Interamericana de Seguridad Social

Videos

Marlene Gómez, Dian Ekowati, Enid Still, Anna Katharina Voss, John Akerman, “Lecture by Prof. Katherine Gibson on Feminist Political Ecology“, 22 Mar 2021.

Marlene Gómez, Dian Ekowati, Enid Still, Anna Katharina Voss, John Akerman, “Situated knowledges. What does Feminist Political Ecology mean to us?“, 22 Mar 2021.

Marlene Gómez, Dian Ekowati, Enid Still, Anna Katharina Voss, John Akerman, “Who cares? Debating multiple feminist perspectives on care“, 22 Mar 2021.

Marlene Gómez, Dian Ekowati, Enid Still, Anna Katharina Voss, John Akerman, “What is our research about? Presenting WEGO-ITN’s PhD projects“, 22 Mar 2021.

Andrea Nightingale, Karin Hueck, “6 Common Mistakes in Writing Academic Journal Articles“, 4 May 2021.

Andrea Nightingale, Karin Hueck, “7 Tips for Writing Academic Journal Articles“, 4 May 2021.

Feminist Political Ecology Dialogues on Rethinking Food 1-2 July 2021: https://www.digital.uni- passau.de/en/stories/2021/wego-itn-fpe-dialogues/ 

Podcasts

Karin Hueck, “The Feminist Political Ecology Podcast“, Spotify, Soundcloud, 2021  

 

Multimedia

Enid Still, Irene Leonardelli, Arianna Tozzi, Sneha Malani, “Troubling Waterscapes“, online exhibition.

2020

Books

Dupuis, C., Harcourt, W., and Gaybor Tobar, J (ongoing, ed.), Feminist methodologies – experience, and reflection in the series ‘Gender, Development and Social Change’, London: Palgrave.

Maimunah, S.‘Doing’ PhD research in the Global South: ethicalities of care, reciprocity and reflexivity, by Maimunah, S., Still, E., and Milora, C. (UEA) first draft research ethics sponsored by EADI.

Resurrección, B. P., & Elmhirst, R. (2020). Negotiating Gender Expertise in Environment and Development: Voices from Feminist Political Ecology (p. 272). Taylor & Francis. Available December 21, 2020: https://www.routledge.com/Negotiating-Gender-Expertise-inEnvironment-and-Development-Voices-from/Resurreccion-Elmhirst/p/book/9780815386124

By Routledge
Chapters in books

Nightingale, A. and Harcourt, W. , ‘Gender, nature, body’ for the Handbook on Critical Agrarian Studies.

Padmanabhan, M. , Affects affecting feminist family fieldwork – staying collaboration troubled in Yogyakarta, Indonesia. In: Harcourt, W. ed. Feminist methodologies – experience, and reflection in the series ‘Gender, Development and Social Change’.

Sato, C. and Tufour, T.. Migrant women’s labour: sustaining livelihoods through diverse economic practices in Accra, Ghana. In: Gibson-Graham, J. K. and Dombroski, K. eds. The Handbook of Diverse Economies. Cheltenham: Elgar Publishing.

Articles

2020-Journal-Reflecting-on-the-ethics-of-PhD-research-in-the-Global-South.pdf

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Kotsila, P., Hörschelmann, K., Anguelovski, I., Sekulova, F., Lazova, Y., ‘Clashing temporalities of care and support as key determinants of transformatory and justice potentials in urban gardens’, Cities.

Elmhirst, R. (2020) Dimensions of Political Ecology Annual Conference, February 2020. University of Kentucky, USA. Opening address on Beyond Handbook Tyrannies: disciplining the practice of Feminist Political Ecology.

Yousefpour, R., Nakamura, N., & Matsumura, N. (2020). Forest Management Approaches for Climate Change Mitigation and Adaptation: a Comparison Between Germany and Japan. Journal of Sustainable Forestry, 39(6), 635-653.

Maimunah, S., Uriep, M. (2020) “Business as usual” im Kohle-Revier“,  Südostasien, DOI: https://doi.org/10.11588/soa.2020.1.11407

Südostasien

Siti Maimunah and Sarah Agustiorini (2020), ‘From the commons to extractivism and back: The story of Mahakam River in Indonesia‘, Hypothesis

Enid Still, Sandeep Kumar, Irene Leonardelli and Arianna Tozzi (2020), ‘A pandemic of blindness: uneven experiences of rural communities under COVID-19 lockdown in India‘, Undisciplined Environment.

Gustavo García-López, Irene Leonardelli and Emanuele Fantini (2020), ‘Reimagining, remembering, and reclaiming water: From extractivism to commoning‘, Undisciplined Environment

Conference/Workshop papers

Voss, A. K., Harcourt, W., and de Nooijer, R , ‘Relations of care: ethical food production in Flevoland, The Netherlands and Tuscia, Italy’, paper to be presented at the Sixth Annual Conference of the World-Ecology Research Network, Bonn, Germany, 28-30 July 2020.

Maimunah, Siti (2020) Co presenter with Tracy Glynn (University of New Brunswick Canada) at European Association of Social Anthropologis (EASA) Conference, Lisboa 2020, “No One Can Say the Karonsi’e Dongi Were Not Here”: A Photovoice Study of Gendered Resistance to Mining in Indonesia, 22-26 July 2020. https://nomadit.co.uk/conference/easa2020/paper/53165

Wendy Harcourt, Irene Leonardelli, Enid Still and Anna Voss (2021), ‘Degrowth and Feminist Political Ecology and Decoloniality: Some reflections by the Wellbeing Ecology Gender and cOmmunities (WEGO) innovation training network’.

Videos

Iengo, Ilenia (2020) Presentation of the Rural feminism collective “tutte giù per terra” for the Radio Iafue Perlaterra broadcast. https://www.facebook.com/watch/live/?v=374882170519780&ref=watch_permalink

Kotsila, Panagiota (2020) Què es l’ecofeminisme? (in Spanish). Interview @ Diari de Barcelona.

Maimunah, Siti (2020) A presenter at Webinar of Business and Technology Institute of Ahmad Dahlan Jakarta: Fishersfolk and Farmer in COVID-19 Situation, Who Care? 16 May 2020. https://www.facebook.com/watch/live/?v=292906565205431&ref=watch_permalink

Maimunah, Siti (2020) Participating in the Women Movement 2020 to Demand Justice for Women Raped in 1998 by reading a poem, in the minutes: 8.16 – 9. 42, 16 May 2020. https://www.youtube.com/watch?v=_qekFKjXiHY

Maimunah, Siti (2020) Co-reading a poem at Resister dialogue Cultural Night to celebrate Human Women Right Defender in South East Asia, 29 November 2020. https://www.youtube.com/watch?v=IhzQaLa0tds

Nakamura, Nanako (2020), ‘Multispecies commoning in aging rural Japan. A postcapitalist feminist political ecology’s perspective’, ‘Postcapitalist Feminist Approaches to Commons and Commoning in Rural India and Japan‘, Presentation at CERN online conference LiViAnA, November 2020.

Voss, Anna Katharina (2020) ‘Relations of Care. Ethics and Food Production in Europe’ by Rosa de Nooijer, Wendy Harcourt and myself presented at the Degrowth Vienna and Future For All conferences 2020.

Mainunah, Siti (2020), ‘Climate Controversies in SEA: Gender and Struggles over Coal in Indonesia‘, Stiftung Asienhaus.

Multimedia

Elmhirst, R., Owen, A., Ekowati, D., Hoover, E. and Maimunah, S. (2019-202s), Extracting Us-website.

Maimunah, S., Ekowati, D., Hoover, E., Owen. A. and Elmhirst, R. (2021), ‘Extracting Us – Extraction: Tracing the Veins’, Pollen PERC -Massey University.

Alice Owen, (2020), ‘Extracting Us’ Exhibition and Conversation Launches Online

Interviews

Iengo, Ilenia (2020) Interviewed Simona Lanzoni from Pangea Onlus and Stefania Prandi journalist, together with Anna Voss on the issue of violence against women in rural contexts for the radio programme Tutte giù per terra, part of the Radio Iafue Perlaterra broadcast: https://iafue.perlaterra.net/cassetta-attrezzi/tutte-giu-perterra-la-rubrica-delle-donne-contadine-3/

Iengo, Ilenia (2020) Interviewed Stefania Barca on the Care Income Campaign for the Non una di Meno radio programme. https://www.mixcloud.com/NAPOLINUDM/le-scappate-di-casa-31-maggio-6a-puntata/

2018-2019

Articles

Clement, F., Harcourt, W., Joshi, D., and Sato, C. 2019, ‘Feminist political ecologies of the commons and commoning’, International Journal of the Commons,vol. 13, no. 1, pp. 1–15, https://www.thecommonsjournal.org/articles/10.18352/ijc.972/.

Elmhirst, R. 2018 ‘Ecologías políticas feministas: perspectivas situadas y abordajes emergentes [Feminist Political Ecologies – Situated Perspectives, Emerging Engagements] Ecologia Politica,No.54. Special Issue on Ecofeminism (“Ecofeminismos”), https://www.ecologiapolitica.info/?p=10162.

Nightingale, A. J., Lenaerts, L., Shrestha, A., Lama ‘Tsumpa’, P.N., Ojha, H.R. 2019, ‘The material politics of citizenship: struggles over resources, authority, and belonging, in the new Federal Republic of Nepal’. In:The special issue on Social and Political Transformation in Nepal, South Asia: Journal of South Asian Studies,vol. 42, no. 5, pp. 886-902, https://www.tandfonline.com/doi/full/10.1080/00856401.2019.1639111.

Gerber, J.F. 2020, ‘Degrowth and critical agrarian studies’, The Journal of Peasant Studies, Vol 47, issue 2, pp 235-264, https://www.tandfonline.com/doi/full/10.1080/03066150.2019.1695601

Akbulut, B., Demaria, F. Gerber, J.F., Martinez-Alier, J. 2019, ‘Theoretical and political journeys between environmental justice and degrowth: what potential for an alliance?’ Ecological Economics.

Harcourt W. ‘Feminist political ecology practices of worlding: art, commoning and the politics of hope in the classroom’, International Journal of the Commons,vol. 13, no 1: 153–174, https://www.thecommonsjournal.org/articles/10.18352/ijc.929/.

Sato, C., Alarcon, J. M.S. 2019, ‘Toward a postcapitalist feminist political ecology’s approach to the commons and commoning’, International Journal of the Commons,vol. 13, no. 1, pp. 36-61,https://www.thecommonsjournal.org/articles/10.18352/ijc.933/.

Leonardelli, I. (2019), ‘Between drought and monsoon: the embodied hardship of seasonal work in Maharashtra’s sugar cane plantations‘, Entitle Blog. Alice Owen, Anna Voss, Constance Dupuis and Nick Bourguignon, (2019), ‘Summer School Bolsena: Notes from a Feminist Writing Retreat’, Undisciplined Environment

Books

Baudhardt, C. and Harcourt, W. (eds.) 2019, Feminist Political Ecology and the Economics of Care. In Search of Economic Alternatives.Routledge, London. ISBN: 9781138123663.

towards a political economy of degrowth

Chertkovskaya, E., Paulsson, A. and Barca, S. (eds.) 2019, Towards a Political Economy of Regrowth. Rowman & Littlefield International. ISBN: 9781786608956

Nightingale, A.J. (ed.) 2019, Environment and Sustainability in a Globalising World. Routledge.  ISBN 9780765646446

Harcourt, W. and Nelson, I.R. (eds.) 2015, Practising Feminist Political Ecologies: Moving Beyond the ‘Green Economy. Zed Books ISBN 9781783600885

Book reviews

Gómez Becerra, M., Bauhardt, C. and Harcourt, W. (eds.) 2019 Feminist political ecology and the economics of care. In:Search of economic alternatives. Oxon/New York: Routledge, 2019. – 298 pp., ISBN: 978-1138123663. Germany: Published in the intern bulletin of the Humboldt Universität zu Berlin, https://www.gender.hu-berlin.de/de/publikationen/gender-bulletin-broschueren/bulletin-info/info-59/bulletin-59-finale-gesamtdatei-deckblatt.pdf,pp.74-79.

Papers presented in conferences

Mehta, L. 2019, ‘Keynote speaker: Climate change, uncertainty and the city: challenges and opportunities for transdisciplinary co-production and transformation’, paper presented at the University of Sheffield, Sheffield, UK, 17 October 2019, https://www.youtube.com/watch?v=uJnIpPts-gs.

Dupuis, C., and Harcourt, W. 2019, ‘Care and the commons in troubling times: confronting whiteness’,paper presented at the European Conference on Politics and Gender, Amsterdam, The Netherlands, 4-6 July 2019.

Mehta, L. 2019, ‘: Keynote speaker: The Political Ecology of climate change, uncertainty and transformation in marginal environments’, paper presented at the Political Ecology in Asia conference, Bangkok, Thailand, 11 October 2019, https://www.csds-chula.org/announcement/2019/9/25/full-agenda-political-ecology-in-asia-plural-knowledge-and-contested-development-in-a-more-than-human-world-bangkok-10-11-october-2019.

Sato, C. and Bergeron, S. 2019, ‘Rethinking the socio-ecological relations of care and commoning: engaging Feminist Political Ecology and Feminist Global Political Economy approaches to social reproduction’, paper presented at the European Conference of Politics and Gender, Amsterdam, The Netherlands, 4-6 July 2019.

Still, E. 2019, ‘Beyond networks and chains, towards webs of relation: food, belonging and care in the city’, paper presented at the RC21 Delhi: Informal networks, urban coalitions and governance in South Asia, New Delhi, India, 18-22 September 2019.

Shrestha, A. 2019, ‘Nation without government: how is governing achieved in Nepal?’, paper presented at the sixth annual Governance at the Edge of the State Conference, Copenhagen, Denmark, 28-30 August 2019.

Bulletin

Sarah Agustio & Siti Maimunah, ‘Antara Kampret, Karst, Karbon dan Politik Gang’, Article on Mongabay

Siti Maimunah, ‘Menjaga Komuning, Praktik Kelola Air Komunal di Sangkulirang-Mangkalihat’, Article on Mongabay

 

Degrowth and Feminist Political Ecology and Decoloniality: Reflections from the WEGO network

 

Organized under the theme ‘Caring Communities for Radical Change’, the 8th International Degrowth Conference (August 24-28, The Hague), brought together nearly 900 activists, academics, and artists to discuss how to confront the contradictions between endless economic growth and the ecological boundaries of our planet.

You can read the full text here.

In 2018, at the 6th International Degrowth Conference in Malmö, the Feminisms and Degrowth Alliance (FaDA) was launched to shape the degrowth movement from within. Feminist and decolonial thinking and doing was embedded as a fundamental approach throughout our conference weaving through many of the discussion and other key conversations as well. Nonetheless this is an ongoing process in-the-making which requires us to continuously and critically question both our political visions and everyday doings as we try to give meaning to the idea of caring communities and radical change.

‘… [understanding] care as central within degrowth and at the core of our economies and societies.’

These questions begun in Malmö were matured in The Hague discussions on Feminist Political Ecology (FPE) and Decoloniality throughout the sessions. FPE looked at feminisms, relations of care and wellbeing, with a focus on how we can understand care as central within degrowth and at the core of our economies and societies. In what way can economies be rearranged in terms of provisioning that care, taking into account health, aging and ability, whilst degrowing? And how do different strands of feminism such as feminist science and technology, decolonial and eco-feminism contribute to degrowth? Decoloniality discussions aimed to promote coalitions between degrowth movements and with individuals and collectives at the frontline of decolonization struggles in the Netherlands and Europe with workshops on the process of unlearning and relearning, looking at responsibility, debt and reparations as well as sessions to stimulate alternative imaginations and re-learning with others.

The FPE conversation argued how important it was to have a feminist perspective on degrowth. Because a movement for social and environmental needs must include diversities: diversities of gender, race, class, disability and sexual identities; and these diversities need to be analysed in meaningful ways. Because including these diversities is the only way to counteract and dismiss colonial, oppressive and exclusive continuities of our consumption patterns. Because a limit-full desirable inclusive future has to be shaped on reciprocity and responsibilities, to care for one another and for the planet that we are all part of. In this regard, the FPE Key Conversation also stressed the importance of learning from communities that are already practicing degrowth; communities, movements, collectives (and we heard many stories and experiences during the conference) that refuse to align themselves to the logic of capitalism and growth and of centralized oppressive market-oriented states; communities that are fighting every day for environmental and social justice, or simply for their own well-being and survival on earth.

You can read the full text here.

Thinking visually at the 8th Degrowth Conference

The 8th International Degrowth Conference that took place in The Hague between August 24th and 28th was an immersive and comprehensive event  around the central theme of “Caring Communities for Radical Change”. During the five days of the conference, debates focused on care and justice as a way of thinking of degrowth as a collective project promoting sustainable, decolonial, feminist and post-capitalist modes of flourishing.

WEGO-ITN was one of the organizers and our PhD worked for months to guarantee that it would run smoothly – you can read Anna Katharina Voss’ insights here and here, for more details on the organizations.

Panels, plenaries, movie screenings and art installations helped deepen the discussions and broaden the ways that informations got spread. WEGO-ITN added another layer into this visual thinking by inviting artist Carlotta Cataldi to produce an artistic representation of three of the plenaries.

Feminist Political Ecology Perspectives on Degrowth:

Decoloniality and Degrowth Plenary: Resonating and Listening:

And the Closing Plenary:

You can take a look on how Carlotta creates her work on video as well.

 

 

 

Reflections from the Degrowth Conference – Part 2

This is the continuation of the first part of the Reflections.

The set-up of the first 3 days meant that we had many parallel sessions taking place, many of them online, or here and there at the different venues in The Hague (with limited places due to Covid-19 restrictions) which initially felt, to me at least, that the conference was all a bit scattered and hard to grasp in its completeness. Especially as I and many others of the organising team were still busy working behind the scenes and problem-solving issues like speakers not having registered on time or cancelling last minute, providing IT support for the online sessions, preparing the plenaries etc. – all dealings that come with organising a hybrid international event. Whereas during the last 2 days it all seemed to come together, and I felt that I could finally engage more deeply with the actual content of our conference. For those of us who were in town in person, this was also a moment to all gather numerously at a central location. These last 2 days concentrated many of the key conversation plenaries as well as the closing session, all of them taking place at cultural venue PAARD in The Hague and being livestreamed with some speakers joining online. The plenaries’ themes and speakers were as diverse as the overall sessions and activities within the 8 thematic key conversations, and featured truly inspiring voices and stories from many different parts of the world. As a culmination of the key conversations on FPE and Decoloniality, WEGO organised the corresponding plenary sessions. ‘Decoloniality and Degrowth: Resonating and Listening’ hosted by Chizu Sato invited us to think-feel beyond Western academic forms of knowing and experience decolonial and anti-capitalist, anti-racist, anti-patriarchal ways of being-in-common by cultivating active listening. Listening to the knowledges inherited in stories, music, art, oral traditions and other-wise practices of inhabiting territories and cultures as a first step to really face and counter the continuing structural and cultural effects of colonialism. 

Chizu Sato hosting the Decoloniality plenary during which we were also delighted with a musical performance by speaker Max de Ploe and Mame N’Diack. Photos by Anna Voss

‘Feminist Political Ecology Perspectives on Degrowth’ was a dialogue between WEGO mentors Giovanna Di Chiro, Stefania Barca and Seema Kulkarni about their work on environmental and climate justice, gender, care and degrowth conceptually and in situated communities in the US, Brazil and India. Facilitated by Panagiota Kotsila and Ilienia Iengo we listened to them conversing about the importance of engaging carefully with communities their territories conflicted by ecological exploitation. As a core theme in FPE, this also means understanding how culture and gender roles shape these communities and to decolonise our ways of creating kinship to avoid patronising the land and its people as we strive to build solidarity connections – in Giovanna’s words, “to indigenise ourselves”. Bodies, territories, care and human and more-than-human wellbeing are intrinsically intertwined and our plenary gave a glimpse of how a FPE perspective can help embed these concepts within degrowth scholarship and activism on the ground. After our plenary I had several participants at PAARD approach me saying they were deeply appreciative of the insights they had gotten from the discussion – a welcomed feedback to realise that we had offered the audience inspiring food for further thought.

The FPE plenary with Wendy Harcourt and Anna Voss on stage in The Hague, and Panagiota Kotsila and Ilenia Iengo facilitating the debate online with our speakers Giovanna Di Chiro, Stefania Barca and Seema Kulkarni while sketcher Carlotta Cataldi was graphically capturing the discussion in her live-drawing. Photo by Irene Leonardelli

Finally, the grand finale of the closing plenary provided each of the 8 thematic streams a moment to reflect on the themes that had emerged during the past days as well as to look forward, asking the question of “Where do we go from here?”.

For the FPE key conversation Irene Leonardelli pointedly resumed why we need a feminist degrowth movement:

“Because a movement for social and environmental needs to include diversities: diversities of gender, race, class, ableism, and sexual identities; and these diversities need to be included in meaningful ways. Because including these diversities is the only way to counteract and dismiss the colonial and oppressive and exclusive continuities of our consumption patterns. Because a limit-full desirable inclusive future has to be shaped on reciprocity and responsibilities, to care for one another and for the planet that we are all part of. 

In this regard, the FPE Key Conversation also stressed the importance of learning from communities that are already practicing degrowth, communities, movements, collectives (and we heard many stories and experiences during the past days) that refuse to align themselves to the logic of capitalism and growth and of centralized oppressive market-oriented states; communities that are fighting every day for environmental and social justice, or more simply for their own well-being and survival on earth.”

Wendy Harcourt, Irene Leonardelli and Enid Still at the conference’s closing plenary. Picture by John Akerman Özgüç

Back in 2018, at the 6th International Degrowth Conference in Malmö, the Feminisms and Degrowth Alliance (FaDA) was launched to shape the degrowth movement from within. I believe it’s fair to say that through WEGO’s engagement we ensured that feminist and decolonial thinking and doing was embedded as a fundamental approach throughout our conference weaving through many of the discussion and other key conversations as well. Nonetheless this is an ongoing process in-the-making which requires us to continuously and critically question both our political visions and everyday doings as we try to give meaning to the idea of caring communities and the radical change they can bring about.  

Speaking on behalf of the Decoloniality key conversation, Enid Still gave a very nuanced reflection on the importance but also challenges that come with diversifying the degrowth movement:

“We think there needs to be a deeper engagement with colonial histories not just theoretically but materially, which means tackling questions of reparations and mechanisms for the redistribution of wealth, as well as challenging the sustained silencing of these histories and epistemologies from the south in pedagogic practice. This involves engaging with existing and ongoing work, particularly from scholars, activists and artists in the global south, on how global economic structures are deeply racialised and colonial. A sustained engagement in this way, will help the movement to better understand how the hegemonic way of living and being – capitalist, white, hetero-patriarchial, ablest – takes away space and possibility for other ways of being and living. 

 However, we also want to bring a practice of caution to the use of terms like care and decoloniality, particularly in spaces of white privilege. We need to question what actions the use of these concepts actually entail and what happens when these terms are used within forms of self-representation? Reflexivity is important here but is it enough? To avoid appropriation, co-option and paying lip-service to the important thinking and praxis of decoloniality, perhaps it’s helpful to come back down after this conference and start from our own situated, local, yet networked place and practice to think about these huge, globally entangled and often uncomfortable questions. Since to take these learnings into our everyday lives will be an important step in taking decoloniality seriously.”

Concentrated listening during the plenaries at PAARD and a festive audience thinking-feeling degrowth in their bodies at the conference’s closing session. Photos by John Akerman Özgüç

The conference in The Hague may be over, but in conversations with my fellow colleagues and friends who in one way or the other were participating in making it happen, it became clear that many of us are still processing, digesting and reflecting back on the whole process while also looking forward and asking ourselves: How to continue these rich and diverse discussions? And in all their diversity, did the amalgam of sessions and perspectives engage enough with the concept of degrowth as such, in its analytical but also practical, material aspects? How to grow the degrowth movement and make it speak to those who are not already in one way or another working on building alternatives? How to reach beyond academic circles and localised self-organised grassroots initiatives? Whose voices are missing in our discussions and imaginaries of radical change? How do we as WEGO want to engage further with degrowth, analytically and practically? (Hint: Some of these conversations will likely continue within our network and find their way into a collective book we are planning to publish next year). 

One apparent paradox that was raised during the closing plenary and that stayed with me afterwards, was how to reconcile degrowth’s celebration of slowness, of slowing down our hectic lives and counter the ever-accelerating capitalist pace, with the sense of urgency and the need to address the multiple crises our planet is facing. Don’t we have to speed up to radically change the destruction of the ecosystems and climate that sustain us (and that we are part of) and to tackle the deep socio-economic injustices that were only made more visible by Covid-19? 

Obviously, no conference as inspiring as it might be would ever be enough to solve the world’s pressing issues in 5 days. Rather, I like to think in terms of Donna Haraway’s idea of ‘staying with the trouble’ and staying with the inherent contradictions of any social and political movement or network. And cherishing that degrowth embraces so many different perspectives, voices and scales of action, ranging e.g. from anarchist system-subversive activism to trying to influence the policy arena. Maybe degrowth is an umbrella for a diversity of approaches, maybe it is just one amongst many alternative movements… In that sense, I loved how activist and artist Jay Jordan during the Cultural Politics plenary invited us to ‘Start from where you are and what you can do, and most importantly, have joy in doing it!’

Within the conference together with my colleagues Irene Leonardelli and Enid Still we organised a small film festival on ‘feminist and decolonial naturecultures to inspire degrowth imaginaries’ for which we had selected 10 documentaries that were originally showcased in the Rising Gardens Film Festival 2021 by the campaign One Billion Rising South Asia and the Indian feminist network Sangat and Kriti Film Club. The audio-visuals featured stories of women entangled in ecological realities which attend to feminist and decolonial ideas, practices and resistances. As film maker Nandan Saxena expressed during our panel discussion on how film as an art form can help us imagine liveable futures, sharing small situated stories is like planting “seeds of thought”. Trying to resist the feeling of helplessness and despair at the state of the world, I hope with our conference we planted a few new seeds while nurturing what is already flourishing.

Ultimately, what I take with me is the experience of having been part of a fantastic team organising such an international event in a non-hierarchical, self-organised manner and in a complex hybrid format during a global pandemic. A huge shoutout and congratulations to all my colleagues and friends, from WEGO and beyond, who made this degrowth conference possible, and to all the participants for enriching it with their contributions and discussions.

Thank you!

Reflections from the Degrowth Conference – Part 1

We did it – after 2 years of intense preparation, the 8th International Degrowth Conference took place in The Hague and online from 24-28 August 2021, and WEGO was involved on many levels to make it happen!

Under the theme ‘Caring Communities for Radical Change’, the conference brought together over 900 activists, academics and artists to collectively imagine economically, ecologically and socially just degrowth futures for a planet that is facing multiple urgent crises. 

As a starting point, the conference aimed to address these big questions – not necessarily with the expectation to find absolute answers but rather to further the degrowth movement by exploring and learning from already existing ways of being and practicing alternatives to the destructive growth paradigm:

  • How do we confront the contradictions between endless economic growth and the ecological boundaries of our planet?
  • What kind of society would ensure a good life for all, without wealth and power being hoarded by the few?
  • How can we enable a just transition that halts over-extraction, over-production and over-consumption?

WEGO members were actively engaged in the conference organisation from its very beginnings. Apart from our network’s substantial financial contribution to cover the costs of the event, many of us were involved in shaping the thematic content as well as the logistical tasks behind the scenes. WEGO PhD’s and mentors who either contributed to the conference as core organisers, hosts of thematic sessions or plenary panelists included Wendy Harcourt, Chizu Sato, Panagiota Kotsila, Giovanna Di Chiro, Stefania Barca, Seema Kulkarni, Rebecca Elmhirst, Ana Agostino, Constance Dupuis, Irene Leonardelli, Ilenia Iengo, Alice Owen, Marlene Gómez, Siti Maimunah, Dian Ekowati, Nanako Nakamura and many others of our colleagues who joined as participants. Not to forget our communications and social media manager Karin Hueck who made sure to share this collective WEGO endeavour with wider circles by actively twittering about the conference. I myself was part of the WEGO team organising the FPE key conversation, the Arts & Culture working group and the key conversation on Rural-Urban Dialogues whose coordination I took over in the work-intensive weeks before the conference during which I also joined the Facilitation and Coordination team. I completed my 3-month secondment at Wageningen University with mentor Chizu Sato.

When the preparations for the conference started, nobody was expecting a global pandemic to disrupt all our lives so drastically. Covid-19 and the subsequent travel restrictions meant that we adapted the conference to take place in hybrid format with a big part of it taking place online – thus also making participation possible to people in places far away from The Netherlands or who saw their mobility restricted due to health reasons. However we did not fully want to give up on a physical gathering and so put a lot of energies into setting up decentralised venues in The Hague – ISS and other cultural spaces – for the in-person activities to take place which were joined by 230 participants who made their to the Dutch coastal city.

And what a strange and beautiful thing to finally meet again face-to-face with colleagues and friends who for a big part of this journey had only been seeing each other on countless zoom meetings of the different organisational teams. “Oh, you do have a body, you’re not only a floating two-dimensional face on a screen!” was an exclamation we heard many times on the first day in The Hague.

WEGOers excited to finally meet in person again: Anna Voss, Wendy Harcourt, Margreet Zwarteveen, Chizu Sato, Nanako Nakamura and Irene Leonardelli. Photo by Julien-François Gerber

Thematically, the manifold panels sessions, interactive roundtables and workshops were organised under 8 thematic key conversations:

  • Feminist Political Ecology & Degrowth
  • Decoloniality & Degrowth
  • Anarchism & Degrowth
  • Rural & Urban Dialogues on Degrowth
  • Green New Deals & Degrowth
  • Cultural Politics of Degrowth
  • Embodying Degrowth
  • Dutch Social Movements & Degrowth

As it is impossible to list the huge variety of sessions here, if you wish to get an impression of our overall programme please have a look at the conference website: https://www.degrowth.nl/ 

Yet it was not all just intellectual talking-debating-discussing – the Arts & Culture working group coordinated by WEGO mentor Chizu Sato (that I was part of together with my PhD colleagues Irene Leonardelli and Alice Owen, and other engaged members) made sure that the conference also provided spaces to engage and experience degrowth creatively, both online and in-person. 

The cultural programme ranged from film screenings and debates, theatre and music performances, weaving workshops, an immersive forest walk, exhibitions and artistic installations. Even now that the conference is over, outside the cultural venue NEST in The Hague an earth-built sitting area is still standing to provide a space for the surrounding neighbours to meet and chat, and a pigeon tower created out of recycled oyster farms’ mycelium waste is now growing fresh mushrooms to be picked up by funghi lovers. 

WEGOers enjoying the interactive artistic installations in The Hague. Photos by Irene Leonardelli, Nanako Nakamura and Anna Voss

You can read Part 2 of this post here.

The 8th International Degrowth Conference starts today

The 8th International Degrowth Conference, in The Hague, starts today. With dozens of academic sessions, plenaries, workshops and artistic contributions, the event aims to strengthen the debate not only on degrowth, but also on feminist political ecology, care, decolonialities, urban-rural dialogues and social movements.

To help navigate the extensive program, we prepared a selection of activities in which WEGO-ITN members  are involved, and also more highlight from today to Saturday, August 28th. You can see them all on this Twitter thread:

Collective Building of a Mycelium Pigeon Tower, by Arne Hendriks. Photo by Anna Katharina Voss

An initiative for an Indonesian pluriverse

Indonesia, the world’s largest coal exporting country, is facing critical challenges. After 76 years of declaring independence in 1945 and later turning  economic growth as a measure of welfare, Indonesia has faced three significant challenges: severe economic disparity, socio-ecological crises in most big islands of the country, and its oligarchy, which is hijacking democracy. The economic gap data, provided by the Indonesian Statistic Centre (BPS) in 2011-2015, reveals that the wealth of 40 richest people is equal to 10,3% of the country’s GDP or  60 million of Indonesia’s most impoverished people . While in the last five months industrial catastrophes have continued to increase, big floods occurred in almost every island, including South Kalimantan, as well as a  flood due to collapsed containers of coal mine waste in North Kalimantan and East Kalimantan. Unfortunately, the Corruption Eradication Commission (KPK) leads the disclosure of the state loss by corrupt practices by political elites, hijacked by the oligarchy. 

The course of economic growth and development, in reality, is never free from critique in Indonesia and globally. The story of the development policy with economic growth reinforces a few developed countries, whereas the rest is fighting socio-ecological crises to not fall behind. 

In every part of the world, demand and struggle for alternatives to development are happening. One of the critical references which hold various ideas for alternatives to growth is the book “Pluriverse: A Post Development Dictionary.” For instance, Latin American countries proposed a concept originating from indigenous people movements, such as Sumak Kawsay, Buena Vivier, and The Life Project. In Europe, the academic and activists are bringing “Degrowth” as an initiative that expressed reversal from growth in the economic sector and other social sectors

As in Latin America, one of the critiques on economic growth in Indonesia came from the indigenous people movement. In Timor island, the Indigenous people’s philosophy challenges the development model that depends on the extractives project: “we will not sell what we cannot create,” means they do not sell the land, the water, and the mountains (Maimunah, 2013); it was meant both as a critique and an alternative to development with economic growth. Unfortunately, the state does not recognize the existence of the Indigenous people’s territory. Indonesian government granted the concession of extractive projects on Indigenous people’s land. It’s no wonder that, in 1999,  indigenous people refused to recognize the state if they did not recognize them as well (AMAN, 1999).  

Indonesia has various alternatives to development. One example happens in Mollucas, Sasi, in a ritual for the moratorium of collecting economic benefit from nature (Zerner, 1999). In other places, such as Mollo, in Timor island, there is a ritual called Naketi, a kind of self-reflection ritual to make peace with oneself, humans, and nature (Maimunah, 2005). Sasi and Naketi were just a tiny part of what had been practiced long before the birth of the Republic of Indonesia. Indonesia has many alternatives rooted in the archipelago nation with geohydrological, language, and cultural diversity.

Bringing the spirit of the ‘Pluriverse’ idea, which explores and discusses alternatives to development, is a crucial and urgent effort to respond to the failure of obsolescence of the development model with economic growth today.  This  is the reason behind establishing a collective among Indonesian scholars and activists, to create a group to start the conversation of an “alternative to development in Indonesia.” The first step of the collective  was to organize  a book discussion and an open call for collective translation of the “Pluriverse, A Post Development Dictionary” book launched on 3 July 2021. 

(You can watch the book discussion here)

“The ideas in ‘Pluriverse, A Post Development Dictionary” contain 100+ alternatives to challenging development as it is. This book becomes a reflection tool, a medium of learning and discussing: we reflect and know ourselves and discuss the alternatives. The activities in reflecting and conversing on this subject consist of two parts; first, a collective public translation of “Pluriverse, A Post Development Dictionary” to make it  accessible in  Indonesian. Second, collecting local stories on alternatives to development to discuss them with broader audiences. It might give us a way out of the shackle of development with economic growth and into a transformation model which allows various options to attain welfare, or even for practicing the Pluriverse, as stated by Zapatista as “a world where many worlds fit.”

New article: ‘Beyond limits and scarcity: Feminist and decolonial contributions to degrowth’

WEGO-ITN partner Prof. Dr. Lyla Mehta and WEGO-ITN coordinator, Prof. Dr. Wendy Harcourt, have released a new article in Political Geography, which is now available in open access.

Read the first paragraphs below and find the full text here.

We welcome this opportunity to participate in this important dialogue between political ecology and degrowth. We bring to this debate two issues: (1) perspectives on limits and scarcity, and (2) the histories and knowledges of feminist political ecology and decolonial feminism as a way of enriching degrowth’s political grammar and strategies.

Robbins and Gómez-Baggethun, citing Mehta’s The Limits to Scarcity (2010), both refer to the political ecology take on scarcity as a ‘construct that is allied with elite power, not emancipatory process’. It is important to note that Mehta and her collaborators draw not just on political ecology but also on non-equilibrium ecology, heterodox economics, political philosophy and anthropology to question scarcity’s taken-for-granted nature. Scarcity rarely takes place due to the natural order of things. It is the result of exclusion and unequal gender, social and power relations that legitimize skewed access to, and control over, finite and limited resources. As such, scarcity is a relational concept connected to market forces of demand and supply. This does not mean that scarcity is merely a social construct or only the result of power and politics. As argued in Mehta (2010), there are biophysical realities concerning falling groundwater levels, melting ice caps and declining soil fertility, and these biophysical limits need to be acknowledged. However, biophysical limits should not be used to deploy universal and blanket notions of scarcity that deny how women and men (especially the poorest and powerless among them) in specific localities perceive and experience scarcity. So-called limits and thresholds will always be perceived and experienced differently by different actors (cf. Luks, 2010). This means we need to discursively unpack what is meant by scarcity.

 

Video: What to expect from the 8th International Degrowth Conference?

WEGO-ITN’s partners and researchers have gathered to produce this video, as to prepare for the Feminist Political Ecology Key Conversation, a series of pre-event online discussions building up to workshops and a plenary at the 8th International Degrowth Conference, that will take place in the Hague between 24-28 August 2021.

Calls for contribution – in any form: articles, art, videos, perfomances – are still open until April 6th.

The conversations will explore feminisms, relations of care and well-being, with a focus on the following: How can we understand care as central within degrowth and at the core of our economies and societies? In what way can economies be rearranged in terms of provisioning that care, taking into account health, aging and ability, whilst degrowing? How can we change our relations of care among humans and more-than-human beings so that future societies are just for all living beings? How can we think about degrowth in relation to Covid19 and avoid essentializing nature when talking about these relations?

Stay tuned!

 

 

 

Entrelazamientos entre la Economía Solidaria y el Degrowth. Una perspectiva desde un corazón latino

Hoy me desperté a las 6:45 am, como de costumbre. Decidí que hoy sería un día productivo, como de costumbre, pero no lo fue. “Das Leben läuft nicht besonders gut, nicht nur für mich, sondern für alle”. Bueno, para algunos magnates de Wall Street la pandemia ha sido el mejor escenario para generar profits.

Hoy no me siento con ganas de escribir en inglés, entonces boté la tesis y comencé a escribir esto que prometí escribiría para nuestro proyecto de WEGO en español. We want to reach more audiences. Hace tiempo que quiero escribir en mi lengua natal, el español. Y es que, aunque es una lengua colonizadora, es la lengua que nos une a todes les latines! Cuando llegué por primera vez a The Hague, a formar parte de la red WEGO me topé con conceptos que nunca había escuchado en inglés. Uno de ellos fue Degrowth, o descrecimiento, como lo conocemos en América Latina. Yo me preguntaba, pues cómo que Degrowth, para dónde o cómo? Desde dónde se agarra impulso o cómo se va uno para atrás? Se me hacía tan raro escuchar esa palabra. Y es que yo me formé en teoría descolonial, estudié ciencia política y geografía, y aunque mi tesis la escribí con el economista Dr. Boris Marañon, nosotros no hablamos de Degrowth. Junto con él me di un clavado en los temas descoloniales, tenía yo 20 años. Para él la discusión del Degrowth no era tan relevante. Él es peruano. Para él era relevante teorizar sobre la economía solidaria, sobre trueque, sobre monedas alternativas, sobre el andino Sumak Kawsay y el Sumaq Qamana, todo desde América Latina. No descartábamos el descrecimiento, pero éramos conscientes de que retomarlo significaría agarrarle la mano a Europa, otra vez.

Yo desarrollé mi pensamiento a su lado. Trabajé con él en el Instituto de Economía de la UNAM. Juntos fuimos a encuentros de mercados alternativos, de trueques, de sentipensares. El español no reinaba, se hablaba Zapoteco, Mazahua, Tzotzil, y otros idiomas de los pueblos originarios de México. Ahí aprendí de diversidad, de practicar, de compartir y de sentir. También me hice consciente de mis privilegios, que aunque en mi familia vivimos tiempos de pobreza, yo salí blanca, y eso ya me da ventaja. Yo sólo tenía 20 años, y cada día aprendía algo nuevo y mantenía firme la esperanza de que otros mundos son posibles. Hablábamos de economía solidaria y de solidaridad económica no de Degrowth, no de descreciemiento.

Regresando a Europa, a The Hague, al doctorado. Hice mi marco teórico. Comencé a analizar food waste/desperdicio de comida, care, the commons.. I saw on the management of food waste/ desperdicio de comida the potential development of other economies. Y desarrollando mi marco teórico me encontré ante una gama alta de categorizaciones. La pregunta era: cómo teorizar esas prácticas de economía que identifiqué en las prácticas de gobernanza del food waste/desperdicio de comida? Me decidí por enmarcarlas en las teorizaciones de la economía solidaria. Decidí no utilizar el concepto de community economies o el de Degrowth por las siguientes razones. La economía solidaria pone en el centro de las relaciones económicas las prácticas de reciprocidad. Esto significa que un bien tanto material como inmaterial se mueve en direcciones multilaterales y genera relaciones de responsabilidad entre los sujetos. Es decir, el bien es entregado a alguien, ese alguien lo acepta, pero tiene la responsabilidad de regresarlo. En tiempos y espacios diferentes y en acciones o servicios diferentes al bien entregado, claro. Esto crea sin duda lazos de responsabilidad entre las partes y gestos de cuidado al procurar tener que devolver un bien. La economía solidaria teorizada en América Latina rescata la idea de la reciprocidad de sociedades originarias. La práctica fundadora de relaciones sociales se encontraba basada en las prácticas de trueque y reciprocidad. Eran otras civilizaciones, otra economía. En este contexto, la economía solidaria apuesta por la consolidación de otra economía, pero reconoce que el capitalismo es un mal que no es fácil de acabar ni de transformar. Es así que practicar economía solidaria significa consolidar un eje fundacional para la organización social, económica y política dentro de los linderos del capitalismo.

El degrowth en cambio pone en su núcleo la discusión del crecimiento económico y el consumo. Es un término atractivo como una apuesta para censurar o disminuir el crecimiento de sectores económicos y el reparto del trabajo. Es un proyecto político que busca reivindicar una vida otra. Busca una reorganización de la sociedad desde una perspectiva en la que se reafirma el rescate del derecho a la vida misma por sobre el consumo, la organización capitalista del trabajo y la explotación de la naturaleza. Se busca una desvinculación de la vida con respecto al dinero. Se busca recuperar lo local frente a la organización global capitalista. El degrowth busca repensar la organización de la vida por la vida misma. La pregunta aquí sería cómo comenzamos a hacer eso sin una base política que practique en su vida cotidiana gestos de intercambio y reciprocidad? Cómo imaginar sociedades en descrecimiento que no han generado vínculos solidarios entre los sujetos? Cómo imaginar una economía local sin caer en la reproducción de prácticas neoliberales?

En suma, el Degrowth es un proyecto político con una apuesta inmensa por un cambio social, mientras que la economía solidaria es un proyecto político acompañado por una transformación de valores que se construyen desde abajo. La economía solidaria no compite directamente con el capital, sino que comienza a apropiarse de sus espacios. Comienza a construir redes y busca consolidar lazos solidarios para la fundación de una sociedad basada en el cuidado entre los sujetos y entre los sujetos con la naturaleza.